And then the apostle returns to his former exhortation to brotherly love, which he enforces by the following reasons, because it is of God, a fruit of his Spirit and grace, and because it is an evidence of being born of God, and of having a true knowledge of him; whereas he that is destitute of it does not know him, seeing God is love, 1Jo 4:7,8, and having affirmed that God is love, he proves it, by the mission of his Son, to be a propitiation for the sins of such that did not love him, and that they might live through him; wherefore he argues, that if God had such a love to men, so undeserving of it, then the saints ought to love one another, 1Jo 4:9-11. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. 42). His glorious person would have none now in relation to God but members of the family. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. , , . It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. And the chapter is closed with observing the contradiction there is between a profession of love to God, and hatred of the brethren, seeing God, who is invisible, cannot be loved, if brethren that are seen are hated; and also the commandment, that he that loves God should love his brother also, 1Jo 4:20,21. He will have all honour the Son, even as Himself. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. "Master, eat," said they. Alas! Matthew Henry's Commentary on John 4:16-19 Commentary on John 4:4-26 (Read John 4:4-26) There was great hatred between the Samaritans and the Jews. What sayest thou of thyself? The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. WebJohn repeats that people must believe in Jesus as the Son of God in order to be saved, and that love for God is inseparable from love for Gods people (5:1). But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. He that feareth is not made perfect in love. First, we must worship, if at all, in spirit and in truth. "He was in the world, and the world was made by him." (16-19) Jesus speaks of her sinful life. Nor was it yet complete. We discuss being disciples not admirers of Christ. 18 The fact The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. What Makes Covenant Theology So Important? There is but one unfailing test the Son of God God's testimony to Him. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. How little they conceived of what was then said and done! If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Christ's road from Judea to It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. It was not that they were better than their neighbours. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. (1-4) The reason for Jesus warning: certain persecution. God is love, and all who live in love live in God, and God lives in them. He was God. And we have known and believed the love that God hath to us. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. God the Father forms a new family in, by, and for Christ. How were they not enjoyed in despised Samaria those two days with the Son of God among them! Jesus declared of God the Father, God is Spirit, (John 4:24) meaning that God the Father has no tangible body which may be seen. (Ver. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. This testimony differs from the rest in having a more permanent character. Verse John 1:29 opens John's testimony to his disciples. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." (sometimes initial capital letter) a prostitute's customer. For "he confessed, and denied not; but confessed, I am not the Christ. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. What you have just said is quite true. Article Images Copyright 2023 Getty Images unless otherwise indicated. He that honoureth not the Son honoureth not the Father which hath sent him. At first she tried to hide her sins, but Jesus Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. that we may give an answer to them that sent us. All this clearly goes down to millennial days. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." through "sin." At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. (Ver. 18 There is no fear in love. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. John 1:19-37; John 1:19-37) It is here presented historically. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Jesus said to her, You are right when you say you have no husband. You are right when you say you have no husband. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. A. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Help us purchase electrical generators for churches. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. Herein is our loveb made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. (Ver. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. The close of the chapter shows us the Lord in Galilee. Thus solemnly does the meek Lord Jesus unfold these two truths. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Such was Jesus in person, contrasted with all who belong to the earth. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." 1 John 4:19, NLT: We love each other because he loved us first. That is an average increase of $1.49 trillion per year. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. 6 There came a man who was sent from God. All is in the character of the Son of man. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. This He does in verses 16-19. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Wonderful things in the Bible I see, It was not intended for other beings it was God's free gift to man, to the believer, of course. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. As Himself article Images Copyright 2023 Getty Images unless otherwise indicated was Jesus in person, with! 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